Palestinian fedayeen (from the Arabicfidā'ī, plural fidā'iyūn, فدائيون) refers to militants or guerrillas of a nationalist orientation from among the Palestinian people. Most Palestinians consider the fedayeen to be "freedom fighters", while the Israeli government describes them as "terrorists". Considered symbols of the Palestinian national movement, the Palestinian fedayeen drew inspiration from guerrilla movements in Vietnam, China, Algeria and Latin America. The ideology of the Palestinian fedayeen was mainly left-wing nationalist, socialist or communist, and their proclaimed purpose was to defeat Zionism, "liberate Palestine" and establish it as "a secular, democratic, nonsectarianstate". Emerging from among the Palestinian refugees who fled or were expelled from their villages as a result of the 1948 Arab-Israeli War, in the mid 1950s the fedayeen began mounting cross-border operations into Israel from Syria, Egypt and Jordan. The earliest infiltrations were often to access the lands agricultural products they had lost as a result of the war, or to attack Israeli military, and sometimes civilian targets. Israel undertook retaliatory actions targeting the fedayeen that also often targeted the citizens of their host countries, which in turn provoked more attacks. Fedayeen actions were cited by Israel as one of the reasons for its launching of the Sinai Campaign of 1956, the 1967 War, and the 1978 and 1982 invasions of Lebanon. Palestinian fedayeen groups were united under the umbrella the Palestine Liberation Organization after the defeat of the Arab armies in the 1967 Six-Day War, though each group retained its own leader and independent armed forces.
A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
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